My attraction to the word has perhaps
as much to do with semantics as it does with etymology. It's from the time
frame in which I was formally trained, i.e., the Middle Ages, more
specifically: 1175–1225. The
time frame makes me salivate. I know, it's as nerdy as one can get. And it's one
thing that's not directly impacted by change. Not yet, at least. Back to trust.
The lexeme derives from the following:
(Noun) Middle English & Old Norse: traust trust(cognate with German Trost comfort); (verb) Middle English trusten; Old Norse: treysta, derivative of traust
The German noun, Trost, is what truly brings the semantic
nature of this word home for me. Trost means
comfort. There is comfort in knowing that one can rely on someone and something
else. There is comfort in a plurality of sources of support. That is what trust
is. Trust, however, doesn't happen sans interest. As a matter of fact, it's
solely predicated on interest.
Someone told me two days ago that trust
is not something that actually exists. They are wrong. Trust exists. Trust,
however, like all else in life is of a nature that constantly undergoes
metamorphoses in relation to personal interest.
It is, for lack of a better expression,
a reified commodity. You can trust with more ease if all participating
interests are made clear to one. Trust is easier to give and take when informed
by personal interest. Without the latter it cannot be.
I'd venture to say that the most
ubiquitous currency of trust is interest. Personal interest.
I can't help being a 'word' person.
Just like others can't help being 'visual' people. Or 'aural' people. We tend
to be one thing more than the other. Our fundamental natures are what dictate
how we take in information and experience, how we go about processing it, and
taking it all in. In the end, what truly governs how we react to all
information is what out self-interest is bound to gain/lose as a result.
I have had reason recently to wonder
why I have such an easy time processing certain things and why such ease
doesn't translate to others.
However, what I do know about my nature
is that once I complete a chapter, I'm done with it. The thrill of the chase
calls me again and I'm off reading a new chapter. It's the ping-pong phase all
over again. One year I'm on a team, going on tournaments, winning mostly, and
the next I'm off reading and memorizing Dante in a place far away from where I
grew up.
The thing is, we are all, to some
extent, led by this desire to move to the next thing. Human nature needs
novelty, edification even, for without it it's simply too vacuous to inspire
anything. Life, the force of life, cannot be without the fresh blood of new
pursuits.
I illustrate, a couple of nights ago I
spent some time with a local friend of mine. We went to this place that was
playing the sort of music I'd consider not très cool to listen to. I somehow found myself attracted
to it. I got on my iPhone, hit Shazam which then told me what the song was. I
then went to iTunes, purchased it right while we were finishing our appetizers
and on the drive home we had the track on repeat. A couple of times of hearing
it, I had the 'hook' down.
"Dude, this is nothing like
you," says the other party. "I know. I kinda dig it." I retort
quickly. And then I let some fresh air into the car, stick my left arm out,
start nodding to the rhythm of the song, and sing along to the predictably
simple lyrics,
"It’s time, time to let the predator out
Cause it’s watch your
back
You’re a killer beast,
you’re an animal
And it’s easy to see, you’re
an animal."
What can you trust, really? What one can trust is one's
relationship to what's around one. Few things remain static. Everything and
everyone around one changes. If one doesn't become accustomed to the
ever-evolving nature of change, one will wither. I've always been copacetic
with change. The only time when I somehow got to hoping that things would not
change was very recently. While I had some sort of idea as to what inspires
such a desire for a lack of change, I seemed to have lost track of the notion that
I've always known: that all changes: things and people alike. And that trust in
said things needs to be modified and altered accordingly.
1 comment:
Bri, for the sake of the point you're making, I'll forgive you for listetning to JC Chases. ;)
-sean
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